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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
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The philosopher Philo was born about 20 BCE to a prominent Jewish family in Alexandria, the chief home of the Jewish Diaspora as well as the chief center of Hellenistic culture; he was trained in Greek as well as Jewish learning. In attempting to reconcile biblical teachings with Greek philosophy he developed ideas that had wide influence on Christian and Jewish religious thought.
296*331 --- 296*331 Philo van Alexandrië:--tekstedities --- Philo van Alexandrië:--tekstedities --- Judaism --- Jewish philosophy
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In the treatise On Virtues (part of his so-called Exposition of the Law), Philo of Alexandria demonstrates how Moses, his laws, and the nation constituted by these laws each embody certain widely-discussed moral values, specifically, courage (andreia), humanity (philanthropia), repentance (metanoia), and nobility (eugeneia). Although it makes extensive use of material drawn from the Pentateuch, what the treatise provides is far more than a commentary on scripture. Rather, it contributes to a sophisticated apologetic reconstruction of Jewish origins, idealized according to the principles of both Greek philosophy and Roman political culture. Guided by such principles, Philo endeavors to establish the moral, legal, and social status of Judaism within the Greco-Roman world.
Virtues --- -Jewish ethics --- -Conduct of life --- -296*331 --- Virtue --- Ethics, Practical --- Morals --- Personal conduct --- Ethics --- Philosophical counseling --- Ethics, Jewish --- Jews --- Religious ethics --- Philo van Alexandrië:--tekstedities --- 296*331 Philo van Alexandrië:--tekstedities --- Conduct of life --- Jewish ethics --- 296*331
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